Archive for May, 2010

The Mercy of God

Monday, May 31st, 2010

Nick May spoke this week continuing his series on the attributes of God, this week talking about God’s mercy.

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Reference: Hebrews 2 v 14-18

“Into Battle”

Saturday, May 22nd, 2010

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Note on sermon preached 23 May 2010 on Luke 4 v.1-13

This is one the most preached on passages in the gospels. If you have been a Christian for any length of time you will have heard sermons on this before.

The difficulty for the preacher is that there is so much to take from these verses that it is difficult to pick out what to say. This week we shall be looking  at some overall thoughts about the passage, and next time we shall go in detail through it verse by verse.

So…some thoughts on the passage about the temptation of Jesus in the wilderness, which we are calling today: “Into Battle!”

1. The Sequence

We have just been reading about the baptism of Jesus, the day when Jesus was endorsed from heaven with the words “You are my Son, whom I love. With you I am well-pleased”. We saw that this was the moment when God showed the green light, when he fired the starting pistol and the world was introduced to the Son of God. It is worth noting here that the enthronement of a monarch is with pomp and splendour – but not here. Jesus was announced in a way that meant that virtually everyone was unaware of it .Don’t  be fooled by appearances.

You might have expected that it would be followed with a dramatic appearance on the world stage, or with the signs  and wonders that  we read about later. But what we see is the Holy Spirit leading Jesus out into the wilderness, a place of solitude and loneliness, where he experienced cold, heat ,hunger and constant battle with the enemy. God’s ways are not our ways!

What can we learn from this? God’s way of preparing his people for ministry is often to take them through a “wilderness experience”. Churchill’s years before he came back into government and became Prime Minister in 1940 are often called “the wilderness years”. The wilderness is the place of testing God’s call, refining it, confirming it and developing it. It is true for individuals and for  churches. Don’t despise the wilderness experiences. And remember – the wilderness experience does come to an end!

2. The Situation

What exactly is happening in this extraordinary encounter?

We saw last time that Jesus is truly God and truly man. He laid aside his divinity and, whilst never ceasing to be God, battled against temptation as man. So this story is a pattern of our own lives, experiencing the attack of the enemy who wants to to cause us to doubt God’s word, to cause us to live for ourselves rather than God.

Every day each of us live our lives in a situation of warfare, when the enemy of our souls does everything he can to cause us to turn away from God. It has been so with every human from Adam to you, and it is so  with Jesus. So we should not be surprised at the battle that engages us every day. And whilst we often talk about the attack of the enemy in circumstances and in illness, the main strategy is to get us to disobey our heavenly Father. Is that not your experience every day?  We will look next time at how Jesus deals with those temptations but for now let’s be aware that we have an ememy who “prowls round like a roaring lion looking for someone to devour”. The exhortation in 1 Peter is simple: “Resist him, standing firm in the faith”, and is repeated in James chapter 4 with a promise: “Submit yourselves them to god. Resist the devil and he will flee from you”

3. The Stakes

God is the biggest gambler in history. It is not the godless gambling in betting shops and Las Vagas, but the gambling that is driven by the love that is prepared to risk everything for those he loves.

Jesus won our salvation by dying on the cross. But in order to qualify to be the saviour of mankind he had first of all to live a live that was without blemish. That meant being in the forefront of the full range of temptations and pressures that we all face. Jesus had to face it all, and to win, without any recourse to his divine nature.

The onslaught must have been horrific.  Just as the first Adam failed, Jesus had to face a re-run of the temptation of Eden. And if he had failed – just one thought or deed out of harmony with His heavenly father – he would no longer have been the sinless son of God. He would not have been the spotless lamb and the opportunity of salvation would have been lost forever. What a moment this was!

But it is not only our salvation that is at risk here. At stake is also the throne of God himself! Adam had been given responsibility for earth, and when he failed, authority passed to the one to whom he had given allegiance. Had Jesus failed here, then not only the earth, but the very throne of God himself would have come under that jurisdiction of Satan! Lucifer would have everything he ever wanted. And God put all that at risk in order to save you.  No wonder Satan through everything into this temptation. No junior demon was entrusted with the task of tempting Jesus – it was Satan himself with all his wiles and all his deception

God is the greatest gambler in the universe. What are you prepared to risk for the One who risked everything for you?

4. The Springboard

There is no springboard for fruitful ministry other than alone with God. It is no accident that Jesus starts his ministry alone with God. And it is no surprise that the enemy attacks it for all he is worth There are three things that we should note here:

-          Prayer: we are not specifically told, but it is reasonable to assume that Jesus spent this time in prayer, preparing himself for what was to come. Prayer is the foundation of the success of anything we do for God.

-          Fasting: victory after victory in the word of God comes as a result of God’s people fasting. It is clear that God intends fasting to characterise the life each Christian and of his church. Does it?

-          Holiness: we have already seen what was at stake in the temptation of Jesus.  Our obedience to God is what drives every other area of our lives. Does resisting the enemy characterise our lives?

5. The Sequel

At the end of this long, lonely period of time the enemy leaves Jesus.( 4 v.13) The present crisis is over. And something else happens. Jesus returns to Galilee in the power of the Spirit.(v.14) He has gone from being “full of the holy Spirit”(v 1) to being “in the power of the Holy pirit. And in that power he drives out demons, proclaims the good news of the kingdom, heals the sick and raises the dead. The wilderness victory leads him into the power of the kingdom. The strong man is bound – and the kingdom of God comes.

We long to see the power of the Spirit released amongst us. Are we prepared for the testing, the resisting, the prayer and the fasting? If we are – there is no reason why we should not see what Jesus saw.

How close are you to God?

Sunday, May 16th, 2010

Richard Miles spoke this morning about intimacy with God, suggesting that it is easy to admire God from a distance, but a different thing to truly seek God’s face and draw near to Him.

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“The Green Light”

Saturday, May 8th, 2010

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Notes on message brought  9  May 2010: “The Green Light”

Today we look at Luke’s account  of  the baptism of Jesus, which we can find in Luke 3 v19 onwards.

The Green Light.

Four thousand years have passed since Adam threw away the opportunity for him and his descendants to enjoy heaven on earth with God. Thirty years have passed since the events that led to the birth of Jesus. The human race is still suffering in bondage to Satan and sin, with the promise of the kingdom of God. This is the moment when God fires that starting pistol, when God shows the green light. From this moment on it’s all systems go as God sets in motion his plan for the salvation of the human race.

  • 1.   The Three Persons of God

This is a classic passage that talks about the three persons of God. We have heaven breaking open and God the Father speaking from heaven. We have God the Son, God in human form, hearing the voice of the father and receiving his endorsement. And we have God the Holy Spirit descending on the Son of God in bodily form.

Each of the three persons tells us something about the nature of our God, and each provides a different way we can relate to God.

This mystery of God in three persons was reflected on, pondered and has boggled the minds of theologians from the early days of the church. Eventually a new word was formed to summarise the biblical truth – the word “Trinity”.

The doctrine of the trinity can be summarised as follows:

  1. God is three persons – Father, Son and Holy Spirit
  2. Each of these three persons is wholly God
  3. There is only one God.

Who can explain such a sublime doctrine? There have been a number of illustrations used to explain the doctrine of the trinity – but they all fall down at some point simply because divine truth can  not be limited to human concepts. This is just one explain of many truths that we accept humbly in the knowledge that God’s wisdom is greater than ours.

  • 2.   The Three Titles of Jesus

  • The Son of God

Jesus has livedfor 30 years in obscurity and here he has the ringing endorsement from heaven that he needs in order to start his public ministry “You are my Son…with you I am well-pleased”. The word “Son” here means so much more than our use of it as the physical descendent of someone. The term refers to  the one who is the fullest expression of God in every way. As Paul said in Colossians “in Christ the fullness of the deity dwells in bodily form” . What does this mean for us? It means that Jesus is the One who speaks the very words of God. He is One in whom God has divested all his authority and all his power. As God said on the Mount of Transfiguration “This is my Son. Listen to Him”.

  • The Son of Man

The long genealogy of Jesus is there for a reason. In it we see that Jesus has direct human lineage that takes His origin, in human terms back to the first Adam. The title given to  reflect this is “the Son of Man” This means that Jesus is the supreme example of the human being. It means that though he existed with his Father and the Holy Spirit in eternity, at a point in history he became a man.

This is so important for us to understand properly. If we have a good understanding of the deity of Jesus that is crucial but we need also to have a clear view of the humanity of Jesus. He lived life as a man. That means that without in any way ceasing to be divine, he chose to live a human life putting aside his divinity.  As the song goes:

“You laid aside your majesty”

This means that he understand the pain and the joys that humanity in a fallen world experiences. He understands what it means to be born in questionable circumstances, to be a refugee, to grow up in a family, to suffer temptation, to b rejected by friends and enemies, to laugh and cry and to experience excruciating pain. There is no pain that we can experience that he has not experienced worse. Commenting on this the writer to the Hebrews says:

15For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet was without sin. 16Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. (Hebrews 4 v15-16)

So in this passage, Jesus is baptised, as we should be; he prays, as we do, he hears from His Father in heaven and he is anointed by the Spirit of God. In all aspects – except Sin – he lives like us. Basically, Jesus is our brother – one of us.

  • The Messiah

Messiah literally means “anointed one”. One of the implications of Jesus sharing our humanity is that he is dependent on the Holy Spirit exactly as we are.

When the time came for Jesus to start His ministry, he could not depend on his own resources. As God he could have done, but as man he needed affirmation from heaven and he needed an anointing of power from on high. The same is true for us. Whatever God asks us to do , he will equip us and anoint us for.

It is very significant that the image used of the Holy Spirit at this point is the image of the dove. This is the most gentle, peaceful, graceful and inoffensive of God’s creatures, easily scared away. God’s anointing in us is real – but any sign of unforgiveness,  pride, self –centredness he will flutter off. The key to keeping the anointing of god in our lives is in keeping close to God and immediately rectify anything that Holy Spirit shows is displeasing to God. In Jesus, the Holy Spirit dwelled ungrieved, unquenched and operating in power. That can be true of us as we yield to the dove in our lives.

So,  Jesus has been affirmed from heaven, anointed for ministry and is ready to  start the work God had for Him. The green light has been shown and the main event is about to take place.

But that’s another story.

Gideon: God is merciful

Sunday, May 2nd, 2010

Gez Jones spoke this week about the story of Gideon. He explained how it shows us God’s mercy, how it teaches us the importance of passing on experience of God as well as knowledge, and Gez suggests that in order to increase our own faith, we should not set the bar too high!

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References:

  1. Judges 2
  2. Judges 6
  3. Galatians 2